22nd Sunday after
Pentecost, Yr. B, October 28, 2012
Jeremiah 31:7-9; Psalm 126;
Hebrews 7:23-28; Mark 10:46-52
Sermon preached at St.
Stephen’s Episcopal Church
This
story of the blind man, or men, is in each of the synoptic gospels. In Matthew it’s two blind men. In Luke the disciples and Jesus are coming to
Jericho, and in the other two gospels they are leaving. Only Mark names the blind man. In the other two gospels the blind are
nameless.
These differences are
interesting, but the similarities between the stories are more striking. In all three stories, the blind are beggars
on the side of the road as Jesus and the disciples walk in or out of
Jericho. In all three, the disciples try
to quiet the pleas of the blind. In all
three, Jesus calls, or in Luke orders, the blind to come to him. In all three, Jesus heals the blindness, and
once healed the newly sighted men become followers of Jesus.
This
story isn’t a parable. It’s not a wisdom
story told by Jesus to make us think.
It’s not a puzzle we’re meant to ruminate on in order to discover the
meaning. It’s not a song or poem passed
down through the tradition intended to bring to the present age past glories or
success. This is a slice of life in
first century Palestine.
It’s a story
just like the one you might tell around the dinner table when you’re sharing
about your day. I can imagine someone in
that context telling a friend, “Guess what I saw today”, and then talking it
through to try to understand the meaning of the event. It’s not history exactly, but it’s the gospel
writer’s remembrance of an important event.
What does it tell us? First, beggars never made it inside the city
gates. They hung out on the road and
called out to people who were walking by.
They were generally ignored, and nameless. So to be heard by anyone of consequence I bet
you had to yell pretty loud, and make a big raucous, or you’d get shouted down. The little guy was definitely NOT important
to those with rank or power.
So what does Jesus
do? First, Jesus hears them in all three stories, and he surely must have heard the
disciples trying to shut them up too.
Second, when he hears the blind men he calls to them. In each case
they respond. Jesus doesn’t assume he
knows what the blind men want. He asks
them. He treats them with dignity and
respect. He acknowledges them as people
deserving of his attention. Then, he
heals them, and they become followers.
An act of faith, yields a response of faith, that is trust.
Today
we are kicking off our annual pledge campaign.
We’re at an interesting chapter in the story of our church. In the last year we lost two longtime members
of our congregation. Both long time
pledgers to our life and work here.
Their fellowship and their financial contributions will be missed, and in
fact, are being missed already. You can
see it in the chart we’ve published in the Herald these last few times. We are turning the corner into a new century. We’re at a place where we’re just beginning
to get a look around the bend.
Clearly, the Church, with
a capital “c”, in our world is changing.
How it is changing is not clear, but those of us in the church are
already experiencing it. I think what we
become will have something to do with the voices we allow ourselves to hear,
and the voices we try to shout down … both the voices within us, and the voices
around us. This is a time to hold fast
to our faith and listen … both to our own fears and to our own hopes and dreams
... to the needs of our neighbors and to our own needs.
Without faith, it is all
too easy to be swept up in despair.
Without faith we will not be transformed into the people God is
constantly calling us to be … a people that listens and hears the needs of
those on the roadside in love, a people that acts in compassion, a people that
trusts in the unprecedented power of healing and restoration that comes from
God and proclaims it. Each and every one
of you is important to our life in community.
At the last vestry meeting
I asked those gathered three questions.
First, how do you go about deciding how much you will pledge to St.
Stephen’s every year? Second, where did
that process come from? And finally,
what would you recommend to others about how to decide their pledge? Most found these questions difficult to
answer. They’re questions that I think we all need to think about because they are
not simply practical questions, they are spiritual questions.
So … I’d like you to find
a partner. Someone you’re not related to
if possible, and talk about these questions.
I’ll give you just ten minutes, time really only to start the discussion
… but enough to get you all thinking before you leave today. And then we’ll gather back together for a few
final words. I’ll signal our end time
with the bell.
As an adult, when I was
first deciding about my own pledge, the voices that I heard most often were
words of fear and scarcity and responsibility and obligation. I was afraid to
give too much. I was afraid of not having
enough for myself, of not having enough for what I needed or wanted. It took an act of faith for me to give more
than those voices recommended. What I
discovered is that there was another voice within me trying to be heard, a
voice of joy, a voice of abundance, a voice of gratitude, a voice of
compassion. Until I was willing to “give
a little more” I couldn’t hear them, because what I discovered is that those
voices of scarcity were like the voices of the disciples trying to quiet the
blind men. They prevented me from
hearing and doing what would give me great joy.
I really didn’t need as much as I thought I did. When I allowed myself to be generous I found
that learned to live with less, and that less was actually better! Sure there were tight times, but I got through
them.
Today, you’re being asked to
consider an act of faith. Not because we
can guarantee you what will come in the future, or because it will bring you
financial riches in return, … but because we can choose to stand together in
whatever comes. That will be our
blessing … the community we’ve shared.
When I first came here, that’s the very reason most people gave for why
they had stayed at St. Stephen’s, because of the people. I would add to that, also for the good that
comes from being that community.
We are a resurrection
people that believes in a God who tends toward unpredictable acts of grace. A God who brings life out of death, and hope
out of despair. I hope that you will
take your pledge information home today and read the letter from our church
leaders. Pray about your pledge. Consider again the questions we talked about
today. Listen for voices that may be
calling from the roadside of your heart, and give generously in faith.
Amen.
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