6th Sunday after the Epiphany/Absalom Jones, Yr.
B; February 12, 2012
2 Kings 5:1-14; Psalm 30;
Galatians ?:??-??; Mark 1:40-45
Sermon Preached at St. Stephen's Episcopal Church
Annual Meeting Sunday
Sermon Preached at St. Stephen's Episcopal Church
Annual Meeting Sunday
Over
the last year or so I’ve been diagnosed with arthritis in various joints. At first it was just bothersome on
occasion, but when it became a constant nag, I decided it was time to go to the
doctor. She sent me to a Physical
Therapist. I would have preferred
a pill to make it all go away … but the therapist was pretty sure that regular
stretching would do the trick.
I’ve been pretty active all my life … pretty athletic. I’m used to making my body work and
expecting to sweat a little. I
actually enjoy physical work, so I was ready to tackle this stretching with a
vengeance. She handed me a skinny
little book about posture and the back, and then she taught me two simple
stretches. “You should do these
several times a day. Don’t sit for
more than an hour at a time. Then
get up and move around, and do your stretches. Come back in a
week.” Really? I thought. Stretch? “Oh,
and read the book”, she said.
I
really didn’t believe in the stretches.
I thought they were the precursor to some more intense kind of treatment
… maybe even surgery. But I
thought I had to give the stretching thing a good try first. So as often as I could I
stretched. I really stretched, and
my back started hurting more than it did before I started. I went back a week later, and told her
that the stretching wasn’t working.
“I’m really working at it and my back hurts worse than it did
before.” She asked me to show her
what I was doing. “You’re trying
too hard. You have to stop when it
hurts. It’s simple. Stretch until you feel pain, and stop
there”, she said. “But what if I’m
only two inches off the floor?”
“Just stop”, she answered.
“On the next time up, see if you can go a little further.” “Really. No pain?”
“That’s right. The idea is
… no pain. That’s the signal to
stop”, she assured me. “Come back
in a week.”
This
is too easy, I thought. It can’t
possible work, but over time … it did.
More than a bunch of grunting and sweating, it took time and patience,
things that are much harder for me.
When I put my mind to something, I like to see results … fast. But the simple routine of a few
stretches in the morning and at night paid off. Doing them properly meant taking it slow, and not pushing
myself through pain. They made me
pay attention to my body and the signals it was sending me. I had to be … mindful. Healing that produces good results
often comes slowly and takes patience.
This
is my fifth annual meeting with St. Stephen’s. It feels to me as though we have been through some healing
together. That we’ve done a good
deal of stretching to get where we are today. For starters, we’re still here! I’m not sure everyone thought that would be true five years
ago. But here we are, and I think
when you look at our treasurer’s report you’ll see that we’re in a much better
financial place than we’ve been in some years. Still depending on the generosity of the diocese, but
further along the path to financial independence. This fall we conducted a short capital campaign that for all
intents and purposes reached our goal.
Maybe we felt like we had something worth giving for, something that
might actually last. Having a
treasurer like Charlie Zettek hasn’t hurt either!
We’ve
spent about five years healing this building of ours. We all know the building isn’t the church, but this building
is vital to our mission and ministry.
We have a parish hall that’s brighter and cleaner. We have parish hall bathrooms with heat
and hot water. Thank you Steve
Burrows. We have a bell tower that
doesn’t leak and now we don’t have to worry about it falling down either. We have a kitchen that is clean and
well suited to meet the needs of our Sunday supper ministry. We have a chapel that is looking better
and better. We might even find
that we WANT to use it more and more.
In a few weeks, our church will have a bright and inviting new
look. It’s taken almost five
years, but Jim Fallesen and Steve Burrows have just about given this building a
much needed face lift. Steady,
patient progress. That’s an incredible
feat.
As
the building took shape around us, I think our spirits found some healing too. There were new dreams and growing
confidence. We started a community
garden with our friends at Two
Saints. Last summer we started
saying evening prayer there on Thursday evenings. This year we’re planning to add a snacking wall of edible plants
along the sidewalk. Our Sunday
suppers are now offered on a third Sunday
four or five times a year. Produce
has been added to the bags handed out after the meal, and attendance has
grown. Mindful
meditation has added MBSR workshops in
addition to the weekly sessions already offered to the community. Our church is continuing to find
life. In our lives together
as church we have continued to care for one another … through hospitality,
serving in our worship in a variety of ways and extending it to those who are
homebound. How did all this
happen?
It
happened because of you. I remember that first vestry meeting,
when Michael Hopkins asked the vestry to be realistic about their financial
challenges, but not to let them dominate our life together. “If you can”, he said, “put them in a
box for a while, and set them aside so they don’t get in the way of
ministry.” Be realistic about the
money, but don’t let it get in the way.
Good advice, but I think in some ways you were all way ahead of him.
There
is a meditation in the Buddhist tradition called the Meditation on the
Bones. In it, you meditate on your
own death. All the little details
of it if you want. But you don’t
stop there. You go on to see
yourself in your coffin, and laid to rest. You imagine the flesh decaying and feeding insect
scavengers, the remains falling away into dust … until all that is left of you
is your bones … white and gleaming.
Then your bones go the way of your flesh … and become dust. And all that was you in this world,
your body of flesh and blood and bone has gone back to the earth. It sounds a little gruesome, but only
then, the teacher says, can you really live. Only then, when you have encountered the reality of death,
are you freed to live. Maybe
that’s what Jesus meant when he told the disciples that you must lose your life
to save it.
When
I spoke to your vestry almost five years ago now, they said, “we have faced the
fact that St. Stephen’s might have to close. We might die, and if that happens, we’ll be very, very sad.
But until we do … we are committed to doing what we can in this place
until the doors close.” That was
my introduction to your spirit.
Wow. Do ministry. Grow ministry. Find resources for ministry. So we did. Today, we are a thriving mission center in this neighborhood
and this diocese, even though we are still small.
Do
we still have financial hurdles ahead of us. Absolutely, and so does every church in the Rochester
district, and many in the rest of the diocese. Money will always be something that demands attention and
sacrifice because of our size, but if we invest in our ministry ... money will come and it will be money
well spent.
Our biggest challenge in
the coming year isn’t to grow more ministries. It’s to grow in radical hospitality. When I
arrived at Two Saints, Michael had put signs up all over the building that
said, “Hospitality is Job #1”. He
meant it too. It’s that
important. Here at St. Stephen’s
the vestry has begun to look at ways we can practice radical hospitality. Dawn
Morgan and Kathy Robinson are taking some of this on. They need all of our help.
You
may be seeing nametags coming down the road. There might be some new signs going up around the
building. You might find a revised
leaflet available to welcome and inform visitors and newcomers about our
church. But the most important
part of radical hospitality is
relationships. When I attended
cottage meetings during the fall of my first year here, I asked people why they
stayed at St. Stephen’s. Almost everyone
said it had to do with the people.
It was because of relationships.
That’s true in most churches.
That means it’s very
important for us to be intentional about inviting visitors and newcomers into
relationship with us. It’s not
enough to be friendly. It’s not
enough to be nice. We have to go
further. We need to actually want to get to know everyone who comes through our doors
… and not just the first time or two they come. We need to notice when they are absent and let them know
they are missed. When we look
around the parish hall during our hospitality, we’re small enough that there
should not be a time when we see someone and don’t know their name. If that happens, our first
reaction should be to go over and get to know them! We need to be about the business of relationship making in
our church, on our block and in the neighborhood.
It might mean stretching
us a little beyond our comfort zone, but not beyond the point of pain. These things don’t have to be
difficult, in fact the easier we make them the better. Simple changes in our behavior and in
our building can make us more accessible to others. We can get name tags, but they won’t do us any good unless
we take the simple step of putting them on when we come into church. It’s no worse then taking a short walk
down to the Jordan and taking a bath, even if we have to dip ourselves seven
times. God performed a miracle
there. It can happen here too.
My hope and prayer is that
God’s grace will continue to work in and through us for the good of all. May God help us to seize opportunity
and grow in our life together, welcoming all. We were planted in faithfulness. We continue in faith.
We’ve done okay together. I thank you
for that. May our work together
continue to glorify God in the world. Amen.
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