Palm
Sunday; Yr. C, March 24, 2013
Isaiah
50:4-9a; Psalm 31:9-16; Philippians 2:5-11; Luke 22:14-23:56
Sermon
preached at St. Stephen’s Episcopal Church
Sometimes it can happen to these cheeks
When a poem visits my mind for the
first time
And begins to look around.
They can wonder why rain is falling on them,
And causing my nose to run too.
O boy, what a mess love makes of
me. But
There is nothing else right now I
would rather
be doing … than reaping something from
a
field in another dimension
and leaving it in the marketplace for
any who
might happen by.
Leave something in the marketplace for
us
Before you leave this world.[1]
As I read through the story of
Jesus’ triumphal entry into Jerusalem and his passion in preparation for this
morning, I thought about those on the side of the road who watched as their
hope walked the road to death, as tears fell like rain on their cheeks. What a mess love makes of things. God sent Jesus to be human out of love. Jesus walked to his death out of love. We retell his passion today out of love … and
tears fall like rain if we spend too much time with it.
If love hadn't been at the heart of
these events, I think it might have been a lot less messy.
Jesus wouldn't have cared about God, or God's plan for creation. The disciples wouldn't have cared as much for Jesus. Perhaps they wouldn't have even followed him to the cross, or taken him to the tomb, or gone to it in the morning. Without love, the whole thing would have ended like the story of so many other prophets executed by the Roman government. Death, but no witnesses to the real miracle of love.
Jesus wouldn't have cared about God, or God's plan for creation. The disciples wouldn't have cared as much for Jesus. Perhaps they wouldn't have even followed him to the cross, or taken him to the tomb, or gone to it in the morning. Without love, the whole thing would have ended like the story of so many other prophets executed by the Roman government. Death, but no witnesses to the real miracle of love.
I thought about those, like Luke,
who wrote the story down in love. They
loved him enough to remember that life for us, a life we would never know about
unless we had been told. It was a life
lived two thousand years ago that we could never have participated in, unless
someone was willing to tell the story, to put it into words, to keep it alive. Jesus would have faded into history without
love. Love was required to withstand the
horror of that death.
Jesus was one of those people who left
something in the marketplace for us. He
left behind more than a legacy. He left
behind followers, seekers, believers, witnesses, story tellers. He left us witnesses with something to chew
on. They were the first to grapple with
the idea that God loves us beyond measure, and to realize that that love has
the power to bring healing to any situation … even death. Jesus left us with the knowledge that the
world is ever so gradually be transformed into God’s kingdom, one heart at a
time. We can buy that basket of hope, or
pass it by. The people of his day knew
that. Many of them bought it lock, stock
and barrel, and they shared it with those around them. They share it with us every time we read this
story. Every time we hear it, every time
rain falls on our cheeks as we listen
to it, every time love makes a mess of us. We can’t help but become part of that story. Our lives become woven into the larger
narrative.
We are the living, breathing Body of
Christ in the world, in this city. Grace
is working in us at this very moment, just as it worked in Jesus those many
years ago. Jesus gave his life in love
for what he believed. Love allows us to
give our lives as well … and physical death does not need to be the ultimate
cost for us in our world. The real choice for us is
whether or not we will live into the story, to live in love for others, more than living
principally for ourselves. Are we
willing to advocate for policies that benefit the good of the community, and
not just our own special interests? Are
we willing to spend as much money on peace as we do on war? Are we willing to pay as much for universal
healthcare, or education, or energy independence as we spend on sports, glamour
and entertainment? Are we willing to
value everyone’s labor to the point where we insist on a living wage for all
those who work? What will love write in us? What will we write with
our lives?
What will we leave in the marketplace?
The story of Jesus’ passion and death is not over. It lives in us. If we listen, and look closely at one another
and at the world we’ll see it. So I
will end the way I began, with another poem, this one by George Bernard Shaw
called, A Splendid Torch.
This is the true joy of life,
the being used up for a purpose recognized by yourself as a mighty one; being a
force of nature instead of a feverish, selfish little clod of ailments and
grievances, complaining that the world will not devote itself to making you
happy.
I am of the opinion that
my life belongs to the community, and as long as I live, it is my privilege to
do for it whatever I can. I want to be thoroughly used up when I die, for
the harder I work, the more I live. Life is no 'brief candle' to me. It is
a sort of splendid torch which I have got hold of for a moment, and I want
to make it burn as brightly as possible before handing it on to future
generations.
Amen.
[1] A Year With Hafiz: Daily Contemplations, translated by Daniel Ladinsky. Penguin Books, New York, NY, 2010. p. 88.
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